LEGENDS OF KUNG-FU #28
Ba Gua Quan - The 8 Eight Trigrams Fist
If you're a Jet Li fan like me, you rushed out and saw The One
on opening weekend. If you're a traditional Chinese martial artist
and you saw The One, you enjoyed it even more because Jet Li beautifully
performed two of China's most well-known internal styles - xing
yi quan and ba gua zhang.
Ba gua zhang literally means "eight trigram palm",
and the "good" Jet Li was using ba gua as his combative
style. Known for its intricate forms based on circular walking
patterns and palm changes, ba gua zhang has become quite the favorite
among forms competitors in internal style divisions.
Yet few people know that ba gua zhang is really a subset that
lies within the greater framework of another art called ba gua
quan, or the "eight trigram fist". Traditionally, a
style would use the suffix "quan" to indicate a complete
system of martial arts, including both empty hand skills and weaponry.
One of the most distinguished practitioners of ba gua quan in
the U.S. is Dr. Michael Guen, based in northern California.
Guen dates the historical development of ba gua quan back to
the founder of ba gua martial arts, Dong Hai-quan, who lived during
the 19th century. Dong's foundation in martial arts was based
on the Shaolin luo han quan, yet he traveled throughout China
to improve his martial skills with other masters, many of whom
were Taoists. The result of his studies was a tremendous synthesis
of internal and external martial arts, medicine, mysticism, and
philosophy.
Most ba gua that is taught today comes from one of two lines:
Yin Fu or Cheng Ting-hua. Cheng was supposedly a grappler before
coming to study with Dong, so Dong taught ba gua based on Cheng's
preexisting strengths. As a result, Cheng Ting-hua's martial descendants
practice a style that emphasizes throwing techniques. On the other
hand, Dong's first outstanding pupil was Yin Fu, whose background
was based more heavily on striking techniques, and it is Yin Fu's
lineage that refers to itself as ba gua "quan". It is
widely accepted that Dong taught hand-to-hand combat to the Imperial
Palace guards in Beijing, and during that time, Yin served as
one of the royal bodyguards, eventually becoming one of the hand-to-hand
instructors as well.
One of his well-known disciples, Gong Bao-tian, became one of
Yin Fu's noted students, having trained with him privately from
youth. Gong Bao-tian eventually began serving under Yin Fu at
the palace as a bodyguard and took over his master's position
upon his retirement. When it was Gong's turn to retire, he returned
to his hometown in Shandong and reared a young disciple named
Gong Bao-zai. It was Gong Bao-zai who brought the entire ba gua
quan system to Taiwan during the Chinese Communist Revolution.
Gong Bao-zai lived in obscurity in Taiwan until he was recognized
by someone from his old village, eventually receiving Michael
Guen as a disciple in 1977.
Gong told Guen during his stays in Taiwan that ba gua quan was
the youngest of the four main schools of Chinese martial arts
(Shaolin, Tai-Chi, xing yi quan, and ba gua) because it was the
"jing hua" or culmination of martial knowledge from
all the other schools. Gong also taught that the fighting posture
of ba gua quan was like a crab, pulling the center of gravity
close to the ground while having the body's power close to the
core. Ba gua's ox tongue palm holds the fingers together for pressure
point strikes and grabs, not merely palm strikes or parrying blocks.
"These pressure point strikes are indispensable for disabling
a strong opponent," says Guen.
Another important concept in ba gua quan is the linking of the
limbs and the internal organs. Guen says, "Master Gong Bao-zai
stressed the importance of moving the limbs in a way that moved
the internal organs as well. This essentially massages the organs
and keeps the internal and external united, making the person
healthy as well as coordinated, and opening the intelligence."
Speaking of internal and external from a combative sense, the
trademark circle walking of ba gua zhang comprised the internal
portion of the ba gua quan system, but the straight line luo han
quan training comprised the external portion of the curriculum.
According to Guen, "The completeness of ba gua quan is impressive,
having both nei xiu (internal building of the fascia network and
qi) and wai lian (external development of strength and technique
through practice)."
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To contact Dr. Michael Guen for more information, you can e-mail
him at Ewalternatives@aol.com